My Recitation Has Become Blurred and Unclear — What Should I Do? | Master Jingben

阅读
语言
功能

【Q&A Series】

My Recitation Has Become Blurred and Unclear — What Should I Do?

Question: Master, Namo Amitabha. I began reciting the Name in 2020, and I recite several hundred times a day; my way of reciting is with the lips moving but no sound, while the heart recites. But I have found that nowadays, I recite to the point that I no longer know what I am reciting — for example: the pronunciation goes off, and the recitation turns blurred, and so on. Whether I try slowing down my recitation or speeding it up, it still naturally slips back into reciting without knowing what I am reciting. Even when wandering thoughts arise in my mind, I have never paid them any attention — I simply keep reciting. I ask for Master's guidance. Namo Amitabha

Master Jingben Answers: Namo Amitabha. You have been reciting since 2020, keeping up several hundred recitations a day, and when wandering thoughts come you pay them no attention and simply keep reciting — this attitude is exactly right; first of all, I rejoice in and praise you.

Regarding what you describe — "reciting until I no longer know what I am reciting" — please first set your heart at ease: this is not a serious problem, and it is certainly not a step backward.

After reciting for many years, the Name becomes thoroughly familiar, and it naturally begins to "glide" in the mouth and in the heart — reciting until it turns slurred and blurred. This is something many longtime reciters experience; it is the natural state that comes once the Name has been recited to full familiarity. There is no need to be nervous, and no need to blame yourself.

What is more important to understand is this: our rebirth in the Land of Ultimate Bliss rests on Amitabha Buddha's vow-power, not on how clearly we recite. The merit of the Name lies in the Name itself; Amitabha Buddha will never withhold his embrace from us because our recitation has become slurred. So please do not feel uneasy over "not reciting clearly" — our peace of heart comes from the Buddha's vow-power, not from how well we ourselves recite.

Of course, if one can recite clearly and hear each syllable distinctly, it does help gather the mind and brings more Dharma joy. You may try adjusting like this:

1. Recite Aloud for a While

Even reciting softly is fine — let the mouth reciting and the ears listening work together, and "recalibrate" the syllables. After a while of this, return to your usual silent reciting, and it will be much clearer.

2. Use Recitation Beads or a Recitation Machine

You can recite with beads, one recitation per bead — the pace naturally steadies, and each syllable finds its footing. Or turn on a recitation machine and recite along with the rhythm of the Name.

3. A Short Daily Session of Reciting Each Syllable Distinctly

Set aside a short fixed period each day (for example, morning and evening practice) to recite slowly, syllable by syllable, with full clarity; the rest of the time, simply recite freely, without demanding that every recitation be clear. This way you have a "recalibrating" practice, while staying relaxed and at ease the rest of the day.

One final reminder: there is no need to tensely monitor yourself all day over "whether I recited clearly" — otherwise reciting the Name turns into pressure. To recite clearly is good, of course; but to recite blurred loses none of the merit. Simply hold to the essential point — "continuing without interruption, reciting with a settled heart" — and entrust all the rest to Amitabha Buddha. Namo Amitabha

阅读
语言
功能

分享文章

微信分享

扫描二维码,或复制链接分享